Clovis Maksoud in 1997 being interviewed with glasses and a suit, in front of a door that says "Al Hayat Publishing Co., 1185"; black and white photo
Speech:

Perspectives on Lebanon

Speaker:

Clovis Maksoud

Born in Bristow, Oklahoma, in 1926 to Christian Lebanese parents, Clovis Maksoud (كلوفيس مقصود) moved with his family to Beirut as a teenager. Maksoud was educated at the elite International School of Choueifat and the American University of Beirut before he returned to the United States to study law at George Washington University. He later went on to complete post-graduate studies at Oxford University. During his time in England, Maksoud developed an interest in India and a reputation as a capable debater. He was appointed as the Arab League Ambassador to India in 1961 at age 29 and served as League Ambassador to both the United States and the United Nations from 1979-1990. In addition to his diplomatic work, Maksoud was also a prolific author, journalist, and editor. Known for his passionate dedication to Arab nationalism, Maksoud was a staunch advocate for Palestinian independence. Upon Maksoud’s death, former Lebanese Ambassador to the United States Masoud Maalouf remarked that “Maksoud was one of the last warriors who truly believed in Arab nationalism and believed in the fight to defend Palestine as the cause for all Arabs.”[note]“Arab-American scholar Clovis Maksoud Dies aged 90,” Al Jazeera, May 16, 2016, https://www.aljazeera.com/news/2016/05/arab-american-scholar-clovis-maksoud-dies-aged-90-160515210141960.html.[/note]

In promoting Arab nationalism, Maksoud believed in the political unity of Arabic-speaking people: “People who spoke a unitary language... have one heart and a common soul... constitute one nation” and strive for a unifying “state.”[note]Abu Khaldun Sati’ al-Husri, Ma Hiya al-Qawmiya? Abhath wa Dirasat ‘ala Dhaw’I al Ahdath wa al’Nadhariyat/What is Nationalism?: Enquiries and Studies in Light of Events and Theories (Beirut: Dar al-‘Ilm li al-Malayeen, 1963), 57.  Albert Hourani, for instance, sees examples of Arab nationalism in the life and work of fourteenth-century philosopher Ibn Khaldun; Albert Hourani, A History of the Arab Peoples (New York: Warner Brooks, 1991), 4.[/note] While some scholars find traces of this thinking as far back as the medieval era, contemporary Arab nationalism developed as a political ideology in the early twentieth century.[note]Arab nationalism as a political ideology was popularized in the West by the figure of T.E. Lawrence following the Great Arab Revolt of World War I.[/note] During World War I, aspirations for an independent, united Arab nation-state helped fuel the Great Arab Revolt against Ottoman rule.[note]Salim Yaqub, Containing Arab Nationalism: The Eisenhower Doctrine and the Middle East (Chapel Hill, NC: University of North Carolina Press, 2004), 31-32.[/note] Although the imperialist ambitions of Britain and France prevented the full realization of this vision during the interwar period, Arab nationalism emerged as a vibrant force with a revolutionary edge following the Egyptian Free Officers’ Coup in 1951. Promulgated by Egyptian Premier Gamal Abdul Nasser, Arab nationalism came to rest on four principles: (1) a belief that the Arabs were a common people sharing a common destiny, (2) a secular commitment to anti-colonialism and anti-Zionism, (3) a commitment to social and economic justice, and (4) a diplomatic nonalignment in the Cold War.[note]Salim Yaqub, Containing Arab Nationalism: The Eisenhower Doctrine and the Middle East (Chapel Hill, NC: University of North Carolina Press, 2004), 31-32.[/note] Well-suited for the era of European decolonization, Arab nationalism made major strides until Nasser’s defeat in the 1967 Arab-Israeli War (also called the Six Day War). Despite this setback, advocates for Arab nationalism, like Maksoud, continued to make the case that pan-Arab unity offered the best path for an equitable Middle East order.

Starting in 1975, the Lebanese Civil War also presented a major challenge to Arab nationalism. As a multi-sided conflict lasting 15 years, the war pitted numerous militias and other sub-state actors against one another and the state. The war directly challenged the tenets of Arab nationalism as combatants organized along religious, ethnic, or regional lines, privileging confessional or other identities over pan-Arab attachments. Syrian dictator Hafez al-Asad cited the division caused by the war as a reason for intervention. Claiming to promote "the Arab cause and the Arab nation" and end a conflict that "undermin[ed] the principles of Arab nationalism," he sent troops to Lebanon following the Tel al-Zataar massacre of Palestinian refugees by a force of Lebanese Christian militias.[note] Adeed Dawisha, Arab Nationalism in the Twentieth Century: From Triumph to Despair (Princeton, NJ: Princeton University Press, 2003), 271; See also A.J. Abraham, The Lebanon War (Westport, CT: Praeger, 1996), 69-85.[/note] Far from rallying regional sentiment for Arab nationalism, however, Syrian intervention was decried by governments across the Middle East, exposing Arab disunity.

Maksoud delivered a speech on October 2, 1976 at the 9th Annual Convention of Arab-American University Graduates (AAUG). The convention was held at the Biltmore Hotel in New York City. Maksoud’s speech directly addressed the challenge that the Lebanese Civil War posed to pan-Arab unity. Stylistically, Maksoud was known for his extensive vocabulary and for using extremely long sentences to argue his points, seemingly adopting elements of a more free-flowing Arabic syntax in his speeches.[note]James G. Abourezk, “Clovisizing America,” Washington Report on Middle East Affairs, March 2009, https://www.wrmea.org/2009-march/clovisizing-america.html.[/note] Both these elements of Maksoud’s rhetoric, as well as his fervent commitment to Arab nationalism, can be seen in his speech before the AAUG Convention.

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Betty Ford portrait of her smiling with a white jacket and tie, wearing a "Ratify ERA" pin
Speech:

Remarks Before Participants in Homemaking and Identity Conference

Speaker:

Betty Ford

Described as a “groundbreaking First Lady,” Elizabeth Anne “Betty” Boomer Ford is remembered as an advocate for women’s rights, specifically her work on the Equal Rights Amendment (ERA). During her time as first lady (1974-1977), Ford used her personal experiences to spread awareness on a variety of issues, including substance abuse, breast cancer, and her dual roles as both mother and activist. As a mother of four, she understood the effort it took to be a homemaker but she also used her background as an opportunity to discuss equal rights for women and to advocate for placing more women in senior government positions.  Read more.
Gloria Steinem close-up portrait with her hand near her face and glasses on; black and white photo
Speech:

Speech to Naval Academy

Speaker:

Gloria Steinem / Dorothy Pitman Hughes

By 1972, Gloria Steinem and Dorothy Pitman Hughes had toured together for two years as a dynamic speaking duo, lecturing on the Women’s Liberation movement. The interracial pair hoped to galvanize grassroots support for the movement and to help establish feminism as intersectional and mainstream. On May 4, 1972, however, the pair faced an audience unlike any they had addressed before. The two women spoke to a field house full of United States Naval Academy (USNA) men.  Read more.
Dorothy Pitman Hughes being interviewed with a microphone on a couch with a white background
Speech:

Women’s Liberation

Speaker:

Gloria Steinem / Dorothy Pitman Hughes

In the late 1960s, Gloria Steinem was a contributing columnist for New York magazine and an emerging activist living in New York City. Dorothy Pitman Hughes was a children’s rights advocate who also lived in New York City’s upper west side. Their partnership formed when Steinem interviewed Pitman Hughes for an article on childcare.  Read more.
Ollie Randall accepting an award next to another person. Both smiling with Randall's award. Black and white photo
Speech:

The Problems, Programs, and Trends Affecting Senior Citizens

Speaker:

Ollie A. Randall

Ollie A. Randall was a prolific writer, orator, and leader, who spent the majority of her career working with marginalized populations, including women, widows, and the elderly. Randall was an advocate for women’s rights, a social worker, and the head of the Women’s Division of the Emergency Work and Relief Bureau. Most notably, she was an advocate for elderly populations.[note]Jean K. Quam, “The Almonership of Ollie A. Randall: Affording Temporary Relief to Unobtrusive Suffering,” The Gerontologist 25, no. 2 (1985): 116-118.[/note] Randall held a number of leadership roles and helped establish the Gerontological Society of America in 1945.[note]Tom Hickey and William E. Oriol, “New Directions and Societal Responses to Aging: A Symposium in Honor of Ollie A. Randall,” The Gerontologist 23, no. 4 (1983): 397-398.[/note] She became the first woman president of the organization in 1955, and in 1982, the organization honored Randall by creating an annual symposium celebrating her legacy.[note]Ibid.[/note] Randall also co-founded the National Council on Aging in 1950. The Council honors those who have distinguished themselves in the field of aging with the “Ollie Randall Award.” One such honoree was President Lyndon B. Johnson.[note]Jeanne Yip, “Dean Jeanette Takamura Receives Ollie Randall Award From the National Council on Aging,” Columbia School of Social Work, March 18, 2006, https://socialwork.columbia.edu/news/dean-jeanette-takamura-receives-ollie-randall-awardfrom-the-national-council-on-aging/.[/note]

Dubbed a “philosopher of care,” Randall built her 60-year career on childhood experiences of caring for older family members in a multigenerational household.[note]Tamara Mann, “From Personal Care to Medical Care: The Problem of Old Age and the Rise of the Senior Solution, 1949-1950,” in Generations: Rethinking Age and Citizenship, ed. Richard Marback (Detroit, MI: Wayne State University Press, 2015), 287-312. [/note] She spent 40 years at the Association for Improving the Condition of the Poor (later the Community Service Society) and helped establish the first major senior center in New York—the William Hodson Day Center.[note]“Ollie A. Randall, 94; Advocate for the Aged,” New York Times, December 28, 1984, B00010.[/note] Throughout her career, she worked tirelessly to erode the general public’s perception of older people “as a useless group weighing the rest of the population down” and to challenge the notion that nothing could be done to help aging populations.[note]"Social Service Leader Comes to Defense of Elderly Workers," Christian Science Monitor, November 25, 1941, 5. [/note] In the first decade of the twentieth century, older people were grouped with other “needy” populations, ensuring that their specific needs remained unaddressed.[note]Mann, “From Personal Care to Medical Care,” 287.[/note] But by the mid-1950s, Social Security and Medicare defined people over 65 as a distinct category of citizens. Randall sought to improve their lives in the face of public discourse that pitted them against younger people.[note]Ibid., 288.[/note] And as life expectancy averages increased, seniors experienced greater health issues. Randall committed herself to ensuring that older people also lived healthier lives to combat this new social problem.[note]Ibid., 287.[/note]

Randall’s work gained her national attention. She was the principal consultant to the Ford Foundation from 1959-1969 and was invited by Oscar Ewing, Director of the Federal Security Agency, to an event in Washington, D.C. with a group of other aging experts.[note]“Ollie A. Randall (1890-1984)-Social Worker, Welfare Administrator, and Advocate for the Aging,” Social Welfare History Project, 2011, https://socialwelfare.library.vcu.edu/people/randall-ollie-as/.[/note] In addition to having her travel expenses paid, Randall was given a $75 honorarium for her participation at the event.[note] Reverend Robert Paul Mohan, “Personal Correspondence to Ollie Randall: December 6, 1960,” Ollie Randall Papers, Box 30, Folder 329, Social Welfare History Archives, University of Minnesota Libraries’ Department of Archives and Special Collections, Elmer L. Andersen Library, South Minneapolis, MN.[/note] At 9:00 a.m. on June 23, 1961, Randall delivered a lecture titled: “The Problems, Programs, and Trends Affecting Senior Citizens.” The lecture was part of an 11-day event at the Catholic University of America in Washington D.C. called "The Workshop on Knowledge for the Practice of Public Health Nursing." The event was meant to “afford knowledge and understanding needed by nurses to help provide healthy communities” in changing environmental and socioeconomic conditions.[note]“Purposes of the Workshop,” Tentative Program: Workshop on Knowledge for the Practice of Public Health Nursing, Ollie Randall Papers, Box 30, Folder 329. [/note] In general, the workshop was designed to advance the healthful living of seniors. It featured testimonies from biological, social, and behavioral scientists and public health and nursing experts.[note]Ibid.[/note]

As shown through this speech and her publications, Randall believed the elderly needed regular doctor visits, companionship and time with family, adequate food, and a reasonable income. She also believed they needed to be free from any fear of maltreatment in nursing homes. She emphasized the importance of combatting the elderly’s feelings of social isolation, uselessness, financial stress, chronic illness, and house insecurity.[note]Ollie A. Randall, “The Health Needs of Older People,” Marriage and Family Living (May 1957): 187-192.[/note] Randall consulted health scientists, architects, lawyers, religious leaders, and nursing home administrators to gain insight into the lives of the elderly and to make their issues of national interest.[note]Ibid.[/note] Randall died at age 94 at the Allen’s Nursing Home in West Kingston, Rhode Island.[note]“Ollie A. Randall, 94."[/note]

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